IslamChoice Pinoy - TAWHIID My Joomla CMS http://kaligayahan.org/index.php/fatawas/171-methodology 2025-04-11T21:32:25+00:00 IslamPinoy Joomla! - Open Source Content Management SALAFIYYAH QADEEMAH AND SALAFIYYAH JADEEDAH 2019-02-17T09:18:32+00:00 2019-02-17T09:18:32+00:00 http://kaligayahan.org/index.php/fatawas/171-methodology/1154-salafiyyah-qadeemah-and-salafiyyah-jadeedah Administrator <p style="text-align: justify;"><span style="color: #0000ff;"><strong><span style="font-size: 12pt;">SALAFIYYAH QADEEMAH AND SALAFIYYAH JADEEDAH</span></strong></span></p> <p style="text-align: justify;"><span style="color: #008000;"><strong><span style="font-size: 12pt;">Question:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Is there a 'Salafiyyah Qadeemah (old)' and 'Salafiyyah Jadeedah (new)', or is there just one Salafiyyah?</span><br /><span style="color: #008000;"><strong><span style="font-size: 12pt;">Answer:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">There is only one Salafiyyah, the one who claims that there is an old and new Salafiyyah has lied. If we contemplate over the 'aqeedah of the Salaf from the time of the sahaabah to our time today, we find it to be one 'aqeedah, never contradicting each other. Even if they differed in the subsidiary legislations which are not from the fundamentals and beliefs, then surely they disagree in this (subsidiary legislations). </span></p> <p style="text-align: justify;"><br /><span style="font-size: 12pt;">Not one of them belittles the other. This was the way of the sahaabaah, may Allaah the most high be pleased with them all. As for the beliefs, then their manhaj (methodology) in this regard is one from the time of the Companions until now.</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Shaykh Ahmad bin Yahyaa an-Najmee</span><br /><span style="font-size: 12pt;">al-Fataawah al-Jaleeyah 'an al-Manaahij ad-Da'waiyyah</span><br /><span style="font-size: 12pt;">Translated by Muhammad Elmi</span><br /><span style="font-size: 12pt;">Other subjects of interest:</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Rulership</span><br /><span style="font-size: 12pt;">Politics</span><br /><span style="font-size: 12pt;">Schools of Thought and Blind Following</span><br /><span style="font-size: 12pt;">Allegiance and Enmity</span><br /><span style="font-size: 12pt;">Calling to Allaah</span><br /><span style="font-size: 12pt;">Way of the Pious Predecessors</span><br /><span style="font-size: 12pt;">Partisanship and Splitting</span><br /><span style="font-size: 12pt;">Innovations</span><br /><span style="font-size: 12pt;">Rectification of the Ummah</span><br /><span style="font-size: 12pt;">Disparagement and Refutation</span></p> <p style="text-align: justify;"><span style="color: #0000ff;"><strong><span style="font-size: 12pt;">SALAFIYYAH QADEEMAH AND SALAFIYYAH JADEEDAH</span></strong></span></p> <p style="text-align: justify;"><span style="color: #008000;"><strong><span style="font-size: 12pt;">Question:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Is there a 'Salafiyyah Qadeemah (old)' and 'Salafiyyah Jadeedah (new)', or is there just one Salafiyyah?</span><br /><span style="color: #008000;"><strong><span style="font-size: 12pt;">Answer:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">There is only one Salafiyyah, the one who claims that there is an old and new Salafiyyah has lied. If we contemplate over the 'aqeedah of the Salaf from the time of the sahaabah to our time today, we find it to be one 'aqeedah, never contradicting each other. Even if they differed in the subsidiary legislations which are not from the fundamentals and beliefs, then surely they disagree in this (subsidiary legislations). </span></p> <p style="text-align: justify;"><br /><span style="font-size: 12pt;">Not one of them belittles the other. This was the way of the sahaabaah, may Allaah the most high be pleased with them all. As for the beliefs, then their manhaj (methodology) in this regard is one from the time of the Companions until now.</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Shaykh Ahmad bin Yahyaa an-Najmee</span><br /><span style="font-size: 12pt;">al-Fataawah al-Jaleeyah 'an al-Manaahij ad-Da'waiyyah</span><br /><span style="font-size: 12pt;">Translated by Muhammad Elmi</span><br /><span style="font-size: 12pt;">Other subjects of interest:</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Rulership</span><br /><span style="font-size: 12pt;">Politics</span><br /><span style="font-size: 12pt;">Schools of Thought and Blind Following</span><br /><span style="font-size: 12pt;">Allegiance and Enmity</span><br /><span style="font-size: 12pt;">Calling to Allaah</span><br /><span style="font-size: 12pt;">Way of the Pious Predecessors</span><br /><span style="font-size: 12pt;">Partisanship and Splitting</span><br /><span style="font-size: 12pt;">Innovations</span><br /><span style="font-size: 12pt;">Rectification of the Ummah</span><br /><span style="font-size: 12pt;">Disparagement and Refutation</span></p> TAKE FROM HIM HIS KNOWLEDGE, BUT LEAVE ALONE HIS ACTIONS 2019-02-17T09:09:07+00:00 2019-02-17T09:09:07+00:00 http://kaligayahan.org/index.php/fatawas/171-methodology/1153-take-from-him-his-knowledge-but-leave-alone-his-actions Administrator <p style="text-align: justify;"><span style="color: #0000ff;"><strong><span style="font-size: 12pt;">TAKE FROM HIM HIS KNOWLEDGE, BUT LEAVE ALONE HIS ACTIONS</span></strong></span></p> <p>&nbsp;</p> <p style="text-align: justify;"><span style="color: #008000;"><strong><span style="font-size: 12pt;">Question:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">What is your opinion regarding some who invited to Allaah, outwardly displaying sincerity in intention and deed, but who perpetrate some acts of disobedience and sin? Should this stop us from benefitting from their knowledge and what they are inviting to? </span><br /><span style="color: #008000;"><strong><span style="font-size: 12pt;">Answer:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">It is not a requisite for a teacher or caller to be perfect in order for us to listen to him, rather benefit can be derived from him even if he has some deficiencies in his character. This, however, should not prevent us from advising him and instructing him to do what is good with gentle words and in a good manner. </span><br /><span style="font-size: 12pt;">The teacher may be lazy about praying in congregation, so he must be advised. He might be someone who lets his garment fall below the ankles, so he must be advised. He might shave his beard and so he must be advised, for the Messenger of Allaah (sallallaahu alaihi wa sallam) said: Trim your moustaches and let your beards grow, and be different from the dilators. [1]</span></p> <p style="text-align: justify;"><br /><span style="font-size: 12pt;">[1] Al-Bukhari no. 5892 and Ahmad 2/229.</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Shaykh `Abdul-`Azeez Bin Baz</span><br /><span style="font-size: 12pt;">Fatawa Islamiyah Vol. 8 Page 47</span></p> <p style="text-align: justify;"><span style="color: #0000ff;"><strong><span style="font-size: 12pt;">TAKE FROM HIM HIS KNOWLEDGE, BUT LEAVE ALONE HIS ACTIONS</span></strong></span></p> <p>&nbsp;</p> <p style="text-align: justify;"><span style="color: #008000;"><strong><span style="font-size: 12pt;">Question:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">What is your opinion regarding some who invited to Allaah, outwardly displaying sincerity in intention and deed, but who perpetrate some acts of disobedience and sin? Should this stop us from benefitting from their knowledge and what they are inviting to? </span><br /><span style="color: #008000;"><strong><span style="font-size: 12pt;">Answer:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">It is not a requisite for a teacher or caller to be perfect in order for us to listen to him, rather benefit can be derived from him even if he has some deficiencies in his character. This, however, should not prevent us from advising him and instructing him to do what is good with gentle words and in a good manner. </span><br /><span style="font-size: 12pt;">The teacher may be lazy about praying in congregation, so he must be advised. He might be someone who lets his garment fall below the ankles, so he must be advised. He might shave his beard and so he must be advised, for the Messenger of Allaah (sallallaahu alaihi wa sallam) said: Trim your moustaches and let your beards grow, and be different from the dilators. [1]</span></p> <p style="text-align: justify;"><br /><span style="font-size: 12pt;">[1] Al-Bukhari no. 5892 and Ahmad 2/229.</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Shaykh `Abdul-`Azeez Bin Baz</span><br /><span style="font-size: 12pt;">Fatawa Islamiyah Vol. 8 Page 47</span></p> NEWLY INVENTED MATTERS (IN RELIGION) 2019-02-17T08:58:09+00:00 2019-02-17T08:58:09+00:00 http://kaligayahan.org/index.php/fatawas/171-methodology/1152-newly-invented-matters-in-religion Administrator <p style="text-align: justify;"><span style="color: #0000ff;"><strong><span style="font-size: 12pt;">NEWLY INVENTED MATTERS (IN RELIGION)</span></strong></span></p> <p style="text-align: justify;"><span style="color: #008000;"><strong><span style="font-size: 12pt;">Question:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">What are newly invented matters and what is the meaning of this?</span></p> <p style="text-align: justify;"><strong><span style="font-size: 12pt;">Answer:</span></strong></p> <p style="text-align: justify;"><span style="font-size: 12pt;">This comes from the statement of the Prophet (sallallaahu alaihi wa sallam): Beware of newly invented matters. </span><br /><span style="font-size: 12pt;">[1] This refers to every innovation people do in the religion of Islam, whether that innovation is in belief or worship etc. All of which is neither from the Book (of Allaah) nor an established Sunnah from the Messenger of Allaah (sallallaahu alaihi wa sallam). </span><br /><span style="font-size: 12pt;">Yet they take these things as religious practice and beliefs, worshipping Allaah with them, claiming that they are lawful when they are not. On the contrary, such acts are prohibited innovations. <p style="text-align: justify;"><span style="color: #0000ff;"><strong><span style="font-size: 12pt;">NEWLY INVENTED MATTERS (IN RELIGION)</span></strong></span></p> <p style="text-align: justify;"><span style="color: #008000;"><strong><span style="font-size: 12pt;">Question:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">What are newly invented matters and what is the meaning of this?</span></p> <p style="text-align: justify;"><strong><span style="font-size: 12pt;">Answer:</span></strong></p> <p style="text-align: justify;"><span style="font-size: 12pt;">This comes from the statement of the Prophet (sallallaahu alaihi wa sallam): Beware of newly invented matters. </span><br /><span style="font-size: 12pt;">[1] This refers to every innovation people do in the religion of Islam, whether that innovation is in belief or worship etc. All of which is neither from the Book (of Allaah) nor an established Sunnah from the Messenger of Allaah (sallallaahu alaihi wa sallam). </span><br /><span style="font-size: 12pt;">Yet they take these things as religious practice and beliefs, worshipping Allaah with them, claiming that they are lawful when they are not. On the contrary, such acts are prohibited innovations. CALLING TO NATIONALISM IS A CALL TO IGNORANCE 2019-02-17T08:46:12+00:00 2019-02-17T08:46:12+00:00 http://kaligayahan.org/index.php/fatawas/171-methodology/1151-calling-to-nationalism-is-a-call-to-ignorance Administrator <p style="text-align: justify;"><span style="color: #0000ff;"><strong><span style="font-size: 12pt;">CALLING TO NATIONALISM IS A CALL TO IGNORANCE</span></strong></span></p> <p style="text-align: justify;"><span style="color: #008000;"><strong><span style="font-size: 12pt;">Question:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">What is your opinion regarding the call to nationalism which says that belonging to a race or language is more important than religion? These groups claim that they are not against religion, but that they consider nationalism to be more important. What is your opinion on this claim?</span></p> <p style="text-align: justify;"><span style="color: #008000;"><strong><span style="font-size: 12pt;">Answer:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">This call is ignorance and it is not to ascribe oneself to it, nor to encourage those who call to it. Indeed, it is obligatory to destroy it, because Islamic law orders us to combat it and drive it out, to refute their analogies and claims with answers which make the truth clear to those who seek it. For it is Islam alone that keeps alive the Arab character, language, culture and morality. </span></p> <p style="text-align: justify;"><br /><span style="font-size: 12pt;">To snub this religion is, in reality, to destroy the Arab character in its language, culture and morality. Therefore, it is incumbent upon the (Muslim) preachers to strive hard to spread the call of Islam, in order to defeat those who attempt to suppress it. </span></p> <p style="text-align: justify;"><br /><span style="font-size: 12pt;">It is well known that Islam necessitates the view that calling to Arab nationalism or any other kind of nationalism is a false message and a great error, and it is a clear abomination, loathsome ignorance, and a plot against Islam and its people. </span></p> <p style="text-align: justify;"><br /><span style="font-size: 12pt;">This is for many reasons explained in a book which I have called: A Critique of Arab Nationalism in the Light of Islam and Factual Evidence. I ask Allaah that He grant success to all in (following) that which pleases Him.</span></p> <p>&nbsp;</p> <p style="text-align: justify;"><span style="font-size: 12pt;">Shaykh `Abdul-`Azeez Bin Baz</span><br />Fatawa Islamiyah Vol. 1 Page 362</p> <p style="text-align: justify;"><span style="color: #0000ff;"><strong><span style="font-size: 12pt;">CALLING TO NATIONALISM IS A CALL TO IGNORANCE</span></strong></span></p> <p style="text-align: justify;"><span style="color: #008000;"><strong><span style="font-size: 12pt;">Question:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">What is your opinion regarding the call to nationalism which says that belonging to a race or language is more important than religion? These groups claim that they are not against religion, but that they consider nationalism to be more important. What is your opinion on this claim?</span></p> <p style="text-align: justify;"><span style="color: #008000;"><strong><span style="font-size: 12pt;">Answer:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">This call is ignorance and it is not to ascribe oneself to it, nor to encourage those who call to it. Indeed, it is obligatory to destroy it, because Islamic law orders us to combat it and drive it out, to refute their analogies and claims with answers which make the truth clear to those who seek it. For it is Islam alone that keeps alive the Arab character, language, culture and morality. </span></p> <p style="text-align: justify;"><br /><span style="font-size: 12pt;">To snub this religion is, in reality, to destroy the Arab character in its language, culture and morality. Therefore, it is incumbent upon the (Muslim) preachers to strive hard to spread the call of Islam, in order to defeat those who attempt to suppress it. </span></p> <p style="text-align: justify;"><br /><span style="font-size: 12pt;">It is well known that Islam necessitates the view that calling to Arab nationalism or any other kind of nationalism is a false message and a great error, and it is a clear abomination, loathsome ignorance, and a plot against Islam and its people. </span></p> <p style="text-align: justify;"><br /><span style="font-size: 12pt;">This is for many reasons explained in a book which I have called: A Critique of Arab Nationalism in the Light of Islam and Factual Evidence. I ask Allaah that He grant success to all in (following) that which pleases Him.</span></p> <p>&nbsp;</p> <p style="text-align: justify;"><span style="font-size: 12pt;">Shaykh `Abdul-`Azeez Bin Baz</span><br />Fatawa Islamiyah Vol. 1 Page 362</p> WARN PEOPLE AGAINST DEVIANTS 2019-02-17T08:40:51+00:00 2019-02-17T08:40:51+00:00 http://kaligayahan.org/index.php/fatawas/171-methodology/1150-warn-people-against-deviants Administrator <p style="text-align: justify;"><strong><span style="font-size: 12pt;">WARN PEOPLE AGAINST DEVIANTS</span></strong></p> <p style="text-align: justify;"><br /><span style="color: #008000;"><strong><span style="font-size: 12pt;">Question:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Is it permissible to mention people&rsquo;s names and characters when one wants to criticize them and their thinking?</span></p> <p style="text-align: justify;"><strong><span style="font-size: 12pt;">Answer:</span></strong></p> <p style="text-align: justify;"><span style="font-size: 12pt;">If someone writes something that contradicts the pure Shari'ah, and distributes that material, or if he promulgates that view in the media, it becomes compulsory to refute him and expose the falsehood of what he says. <p style="text-align: justify;"><strong><span style="font-size: 12pt;">WARN PEOPLE AGAINST DEVIANTS</span></strong></p> <p style="text-align: justify;"><br /><span style="color: #008000;"><strong><span style="font-size: 12pt;">Question:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Is it permissible to mention people&rsquo;s names and characters when one wants to criticize them and their thinking?</span></p> <p style="text-align: justify;"><strong><span style="font-size: 12pt;">Answer:</span></strong></p> <p style="text-align: justify;"><span style="font-size: 12pt;">If someone writes something that contradicts the pure Shari'ah, and distributes that material, or if he promulgates that view in the media, it becomes compulsory to refute him and expose the falsehood of what he says. ASH-SHAIKH SAALIH AL-FAWZAAN DISCUSSES: WHO IS AN INNOVATOR 2019-02-13T08:54:08+00:00 2019-02-13T08:54:08+00:00 http://kaligayahan.org/index.php/fatawas/171-methodology/1148-ash-shaikh-saalih-al-fawzaan-discusses-who-is-an-innovator Administrator <p style="text-align: justify;"><span style="color: #000080;"><strong>ASH-SHAIKH SAALIH AL-FAWZAAN DISCUSSES: WHO IS AN INNOVATOR</strong></span></p> <p style="text-align: justify;"><span style="color: #000080;"><strong></strong></span><br /><span style="color: #008000;"><strong>Question:</strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Indeed there has appeared between the students of knowledge differing regarding the definition of the innovator. So some of them said: he (the innovator) is whoever said or did an innovation, even if the proof was not presented to him. And from among them are those who said: the proof must be established for him.</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">And from among them are those who made a difference between the Mujtahid scholar, and others besides him from those who established their principles that are in opposition to the methodology of the People of the Sunnah and the Jamaa&rsquo;ah. <p style="text-align: justify;"><span style="color: #000080;"><strong>ASH-SHAIKH SAALIH AL-FAWZAAN DISCUSSES: WHO IS AN INNOVATOR</strong></span></p> <p style="text-align: justify;"><span style="color: #000080;"><strong></strong></span><br /><span style="color: #008000;"><strong>Question:</strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Indeed there has appeared between the students of knowledge differing regarding the definition of the innovator. So some of them said: he (the innovator) is whoever said or did an innovation, even if the proof was not presented to him. And from among them are those who said: the proof must be established for him.</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">And from among them are those who made a difference between the Mujtahid scholar, and others besides him from those who established their principles that are in opposition to the methodology of the People of the Sunnah and the Jamaa&rsquo;ah. SHOWING THE WOUNDS OF THE MUSLIMS IN PALESTINE AND OTHER PLACES 2019-02-12T08:54:28+00:00 2019-02-12T08:54:28+00:00 http://kaligayahan.org/index.php/fatawas/171-methodology/1147-showing-the-wounds-of-the-muslims-in-palestine-and-other-places Administrator <p style="text-align: justify;"><span style="color: #000080;"><strong><span style="font-size: 12pt;">SHOWING THE WOUNDS OF THE MUSLIMS IN PALESTINE AND OTHER PLACES</span></strong></span></p> <p style="text-align: justify;"><span style="color: #008000;"><strong><span style="font-size: 12pt;">Question:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Some presentations are established to show the wounds of the Muslims in Palestine and other places, and they contain pictures of the wounded and those killed, and sometimes they are presented by means of video, and the reason for that is to encourage the Muslims to give charitable donations to their brothers. So is this act permissible? <p style="text-align: justify;"><span style="color: #000080;"><strong><span style="font-size: 12pt;">SHOWING THE WOUNDS OF THE MUSLIMS IN PALESTINE AND OTHER PLACES</span></strong></span></p> <p style="text-align: justify;"><span style="color: #008000;"><strong><span style="font-size: 12pt;">Question:</span></strong></span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Some presentations are established to show the wounds of the Muslims in Palestine and other places, and they contain pictures of the wounded and those killed, and sometimes they are presented by means of video, and the reason for that is to encourage the Muslims to give charitable donations to their brothers. So is this act permissible? WHY THE PEOPLE OF HIZBIYYAH (PARTISANSHIP) DEFLECT FROM THE RANKS OF AHLUS-SUNNAH 2019-02-12T08:46:05+00:00 2019-02-12T08:46:05+00:00 http://kaligayahan.org/index.php/fatawas/171-methodology/1146-why-the-people-of-hizbiyyah-partisanship-deflect-from-the-ranks-of-ahlus-sunnah Administrator <p style="text-align: justify;"><strong><span style="font-size: 12pt;">WHY THE PEOPLE OF HIZBIYYAH (PARTISANSHIP) DEFLECT FROM THE RANKS OF AHLUS-SUNNAH</span></strong></p> <p>&nbsp;</p> <p style="text-align: justify;"><span style="font-size: 12pt;">So the likes of the people of hizbiyyaat and the people of the slipshod jam&rsquo;iyyaat; then I advise the brothers not to attend their gatherings; and that they give them no opportunity for debate with them.</span><br /><span style="font-size: 12pt;">For a man once came to Imaam Maalik and said: &lsquo;I wish to debate with you!&rsquo; So Imaam Maalik said:</span><br /><span style="font-size: 12pt;">&lsquo;So if you subdue me?&rsquo; (i.e. in debate) So he said: 'You will then follow me.&rsquo; So Imaam Maalik said:</span><br /><span style="font-size: 12pt;">&lsquo;And what if another man comes and debates with me and subdues me?&rsquo; So he said:</span><br /><span style="font-size: 12pt;">&lsquo;You will then follow him.&rsquo; Then he (Maalik) said: &lsquo;So our Religion thus becomes liable to roving; go to one who doubts like yourself &ndash; for I am upon certainty/continuance with regard my Religion.&rsquo;</span></p> <p style="text-align: justify;"><br /><span style="font-size: 12pt;">So the issue is an issue of commodity. For most of the people of Jam&rsquo;iyyatul Hikmah and Jam&rsquo;iyyatul Ihsaan studied with us; and they know what we are upon. So why did they then deflect? They were unable to be patient with that which the students of knowledge were upon here, nor with that which our brothers from &lsquo;Aden were patient upon.</span></p> <p style="text-align: justify;"><br /><span style="font-size: 12pt;">Rather they ran a race from Ta&rsquo;iz and Ibb and San&rsquo;aa to Qatar and the Land of the Haramain (Saudi Arabia) whilst saying:</span><br /><span style="font-size: 12pt;">(Me and the one who sponsors the orphan will be like these two))* and they say also:</span><br /><span style="font-size: 12pt;">((&hellip;And that which you put forth for yourselves by way of good, then you will find it with Allaah. It is better and greater in reward&hellip;)) (Soorah Al-Muzzammil: 20)</span><br /><span style="font-size: 12pt;">However; that which concerns them is: the attainment of Dollars. So I say: Uff!** to knowledge whose end result is beggary. It was due to this that they fell. Jam&rsquo;iyyatul Islaah has fallen and has fallen into spying &ndash; so the people should not think that we are silent over Jam&rsquo;iyyatul Islaah. We also have a treatise Alhamdulillaah with the title: &lsquo;Dham al-mas&rsquo;alah&rsquo; done due to that which we saw from them in their race &ndash; and they have no concern except in gathering wealth. So thereafter they wage war with it upon the Sunnah of Allaah&rsquo;s Messenger (Sallallaahu &lsquo;alaihi wa sallam).</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">* Reported by: Al-Bukhaaree in his Saheeh numbers: 5304 &amp; 6005 and in Al-Adab al-mufrad no. 135 and Aboo Dawood no. 5150 and At-Tirmidhee no. 1918 and Ahmad in his Musnad no. 22820 and Al-Baihaqi in his As-Sunan 6/283 and others.</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">The full text of the Hadeeth of Sahl bin Sa&rsquo;ad is: Allaah&rsquo;s Messenger (Sallallaahu &lsquo;alaihi wa sallam) said: ((Me and the one who sponsors the orphan will be like these two in Paradise)) Then he indicated with his index finger and the middle finger; and he parted between the two a little.</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">** A phrase expressing dislike or disgust. (Translators note.)</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Shaykh Muqbil bin Haadee</span></p> <p style="text-align: justify;"><strong><span style="font-size: 12pt;">WHY THE PEOPLE OF HIZBIYYAH (PARTISANSHIP) DEFLECT FROM THE RANKS OF AHLUS-SUNNAH</span></strong></p> <p>&nbsp;</p> <p style="text-align: justify;"><span style="font-size: 12pt;">So the likes of the people of hizbiyyaat and the people of the slipshod jam&rsquo;iyyaat; then I advise the brothers not to attend their gatherings; and that they give them no opportunity for debate with them.</span><br /><span style="font-size: 12pt;">For a man once came to Imaam Maalik and said: &lsquo;I wish to debate with you!&rsquo; So Imaam Maalik said:</span><br /><span style="font-size: 12pt;">&lsquo;So if you subdue me?&rsquo; (i.e. in debate) So he said: 'You will then follow me.&rsquo; So Imaam Maalik said:</span><br /><span style="font-size: 12pt;">&lsquo;And what if another man comes and debates with me and subdues me?&rsquo; So he said:</span><br /><span style="font-size: 12pt;">&lsquo;You will then follow him.&rsquo; Then he (Maalik) said: &lsquo;So our Religion thus becomes liable to roving; go to one who doubts like yourself &ndash; for I am upon certainty/continuance with regard my Religion.&rsquo;</span></p> <p style="text-align: justify;"><br /><span style="font-size: 12pt;">So the issue is an issue of commodity. For most of the people of Jam&rsquo;iyyatul Hikmah and Jam&rsquo;iyyatul Ihsaan studied with us; and they know what we are upon. So why did they then deflect? They were unable to be patient with that which the students of knowledge were upon here, nor with that which our brothers from &lsquo;Aden were patient upon.</span></p> <p style="text-align: justify;"><br /><span style="font-size: 12pt;">Rather they ran a race from Ta&rsquo;iz and Ibb and San&rsquo;aa to Qatar and the Land of the Haramain (Saudi Arabia) whilst saying:</span><br /><span style="font-size: 12pt;">(Me and the one who sponsors the orphan will be like these two))* and they say also:</span><br /><span style="font-size: 12pt;">((&hellip;And that which you put forth for yourselves by way of good, then you will find it with Allaah. It is better and greater in reward&hellip;)) (Soorah Al-Muzzammil: 20)</span><br /><span style="font-size: 12pt;">However; that which concerns them is: the attainment of Dollars. So I say: Uff!** to knowledge whose end result is beggary. It was due to this that they fell. Jam&rsquo;iyyatul Islaah has fallen and has fallen into spying &ndash; so the people should not think that we are silent over Jam&rsquo;iyyatul Islaah. We also have a treatise Alhamdulillaah with the title: &lsquo;Dham al-mas&rsquo;alah&rsquo; done due to that which we saw from them in their race &ndash; and they have no concern except in gathering wealth. So thereafter they wage war with it upon the Sunnah of Allaah&rsquo;s Messenger (Sallallaahu &lsquo;alaihi wa sallam).</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">* Reported by: Al-Bukhaaree in his Saheeh numbers: 5304 &amp; 6005 and in Al-Adab al-mufrad no. 135 and Aboo Dawood no. 5150 and At-Tirmidhee no. 1918 and Ahmad in his Musnad no. 22820 and Al-Baihaqi in his As-Sunan 6/283 and others.</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">The full text of the Hadeeth of Sahl bin Sa&rsquo;ad is: Allaah&rsquo;s Messenger (Sallallaahu &lsquo;alaihi wa sallam) said: ((Me and the one who sponsors the orphan will be like these two in Paradise)) Then he indicated with his index finger and the middle finger; and he parted between the two a little.</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">** A phrase expressing dislike or disgust. (Translators note.)</span></p> <p style="text-align: justify;"><span style="font-size: 12pt;">Shaykh Muqbil bin Haadee</span></p> WHEN DO WE SAY THAT A COMMON PERSON IS NOT A SALAFEE? 2019-02-12T08:20:25+00:00 2019-02-12T08:20:25+00:00 http://kaligayahan.org/index.php/fatawas/171-methodology/1145-when-do-we-say-that-a-common-person-is-not-a-salafee Administrator <p style="text-align: justify;"><strong><span style="font-family: arial, helvetica, sans-serif;">WHEN DO WE SAY THAT A COMMON PERSON IS NOT A SALAFEE?</span></strong></p> <p style="text-align: justify;"><span style="font-family: arial, helvetica, sans-serif;">The common person, like the average raafidhee, or the average soofee, or their likes from the people of partisanship, if he affirms their ideas and he follows them, befriending people for their sake, and opposing the Salafees for example, then he is from them.</span></p> <p style="text-align: justify;"><br /><span style="font-family: arial, helvetica, sans-serif;">But if he is not active (doing the aforementioned), and he is a person who accepts the Truth, then he is to be advised and taught the Salafee manhaj. There should be no rush in judging him. But if he is active with them and accepts their ideas as I have mentioned, then he is from them.</span><br /><span style="font-family: arial, helvetica, sans-serif;">Other than this, the ordinary person who does not understand what they are on, the one who holds no animosity or stance against the Salafee methodology, such a person should be dealt with patiently, taught, and advised. There should be no rush in judging him.</span></p> <p style="text-align: justify;"><span style="font-family: arial, helvetica, sans-serif;">Shaykh Rabee` bin Haadee</span><br /><span style="font-family: arial, helvetica, sans-serif;">SOURCE This was translated exclusively for www.bakkah.net from a cassette recording with the knowledge and permission of the shaykh, file no. AARM001, dated 1423/7/23.</span><br /><span style="font-family: arial, helvetica, sans-serif;">http://www.bakkah.net</span></p> <p style="text-align: justify;"><strong><span style="font-family: arial, helvetica, sans-serif;">WHEN DO WE SAY THAT A COMMON PERSON IS NOT A SALAFEE?</span></strong></p> <p style="text-align: justify;"><span style="font-family: arial, helvetica, sans-serif;">The common person, like the average raafidhee, or the average soofee, or their likes from the people of partisanship, if he affirms their ideas and he follows them, befriending people for their sake, and opposing the Salafees for example, then he is from them.</span></p> <p style="text-align: justify;"><br /><span style="font-family: arial, helvetica, sans-serif;">But if he is not active (doing the aforementioned), and he is a person who accepts the Truth, then he is to be advised and taught the Salafee manhaj. There should be no rush in judging him. But if he is active with them and accepts their ideas as I have mentioned, then he is from them.</span><br /><span style="font-family: arial, helvetica, sans-serif;">Other than this, the ordinary person who does not understand what they are on, the one who holds no animosity or stance against the Salafee methodology, such a person should be dealt with patiently, taught, and advised. There should be no rush in judging him.</span></p> <p style="text-align: justify;"><span style="font-family: arial, helvetica, sans-serif;">Shaykh Rabee` bin Haadee</span><br /><span style="font-family: arial, helvetica, sans-serif;">SOURCE This was translated exclusively for www.bakkah.net from a cassette recording with the knowledge and permission of the shaykh, file no. AARM001, dated 1423/7/23.</span><br /><span style="font-family: arial, helvetica, sans-serif;">http://www.bakkah.net</span></p> AHLUS-SUNNAH AMONGST THE PEOPLE OF AL-ISLAAM ARE LIKE THE PEOPLE OF AL-ISLAAM AMONGST OTHER DENOMINATIONS 2019-02-10T10:49:01+00:00 2019-02-10T10:49:01+00:00 http://kaligayahan.org/index.php/fatawas/171-methodology/1144-ahlus-sunnah-amongst-the-people-of-al-islaam-are-like-the-people-of-al-islaam-amongst-other-denominations Administrator <p style="text-align: justify;"><span style="color: #000080;"><strong><span style="font-size: 12pt;">AHLUS-SUNNAH AMONGST THE PEOPLE OF AL-ISLAAM ARE LIKE THE PEOPLE OF AL-ISLAAM AMONGST OTHER DENOMINATIONS</span></strong></span></p> <p>&nbsp;</p> <p style="text-align: justify;"><span style="font-size: 12pt;">Ahlus-Sunnah (the people of the Sunnah) In Islaam are like Ahlul-Islaam amongst the religious denominations; in that all of the other nations are upon misguidance &ndash; except for the Muslims. For indeed; those that misguided them were their own Scholars; thus their Scholars are the most wicked of them. <p style="text-align: justify;"><span style="color: #000080;"><strong><span style="font-size: 12pt;">AHLUS-SUNNAH AMONGST THE PEOPLE OF AL-ISLAAM ARE LIKE THE PEOPLE OF AL-ISLAAM AMONGST OTHER DENOMINATIONS</span></strong></span></p> <p>&nbsp;</p> <p style="text-align: justify;"><span style="font-size: 12pt;">Ahlus-Sunnah (the people of the Sunnah) In Islaam are like Ahlul-Islaam amongst the religious denominations; in that all of the other nations are upon misguidance &ndash; except for the Muslims. For indeed; those that misguided them were their own Scholars; thus their Scholars are the most wicked of them.