Faith and Creed

WHAT IS WORSHIP (IBAADAH)?
Question:

What is worship (Ibaadah)?

Answer:

Worship is a comprehensive word for all that Allaah loves and is pleased with from speech and actions, inwardly and outwardly; and freedom from all that which negates or contradicts this.

al-Haafidh al-Hakamee
A‘laam As-Sunnah Al-Manshoorah li I’tiqaad At-Taaifah An-Naajiyah Al-Mansoorah
Translated by Abul-Irbaad Abid Zargar

 

 

What does the word 'Abd (slave/worshipper) mean?
Question:

What does the word 'Abd (slave/worshipper) mean?

Answer:

The word 'Abd' means the subdued or subjugated.

 

What is the first and foremost obligation upon the slaves?
Question:

What is the first and foremost obligation upon the slaves?

Answer:

The first obligation upon the slaves is to have recognition of the purpose for which Allaah created them; and for which He took a covenant from them and the purpose for which He sent them His Messengers and revealed His Books; and for which He created this present life, the Hereafter, Paradise and Hell-fire; and for which the Inevitable would come true; and the Event would befall; and for which the Scales are set up and the Records fly; and for which there would be either happiness or misery; and according to which the lights would be divided: And whoever Allaah gives not light, there will be no light for him” (an-Noor: 40)

al-Haafidh al-Hakamee
A‘laam As-Sunnah Al-Manshoorah li I’tiqaad At-Taaifah An-Naajiyah Al-Mansoorah
Translated by Abul-Irbaad Abid Zargar

 

What is that affair for which Allaah created the creation?
Question:

What is that affair for which Allaah created the creation?

Answer:

Allaah, the Most High, says:

 

The saying 'the intention of the believer is better than his action'
Question:

Which of the two are better; the intention or the action?

Answer:

(The intention of the believer is better than his action) – This has been said by more than one person, and some of them raise it, so the clarification of this is from a number of angles:

Firstly: that the mere intention by itself without action is rewarded for, whilst action without intention is not rewarded for

Secondly: Whosoever sees a good, and acts it out as far as one is able to, but could not complete it – then he has the reward of the one who carried it out, due to his saying ('alaihis salaatu was salaam): ((Indeed present in Al-Madeenah there are men, you did not march along the way, and nor did you traverse a valley – except that they were with you…)) (reported by Muslim)

Thirdly: The heart is king of the body, and the body parts are his soldiers, so if the king has with himself goodness then likewise his soldiers will likewise have goodness, and if he is corrupt, then they likewise are corrupted, and so the intention is the actions of the king.

Fourthly: The repentance of the one weak against sins is correct with Ahl us Sunnah, as is the repentance of the eunuch from fornication, as is the repentance of the speechless one from false accusation, and the root of repentance is: determination of the heart.

Fifthly: Corruption does not enter into the intention, since its very foundation is love of Allaah and His Messenger, and the seeking of Allaah’s face; this in itself is something loved by Allaah and His Messenger, and pleasing to Allaah and His Messenger.

Whilst in the outward actions many missed opportunities can appear in them, for this reason the actions of the hearts alone are better than the actions of the body alone, as it is said: “The strength of the believer lies in his heart, and his weakness is in his body” and the hypocrite is the opposite of this, and Allaah knows best.

Shaykh ul-Islaam Ibn Taymiyyah
Mukhtasir Fataawaa al-Misriyyah, page 12
Translated by Aboo Haatim Muhammad Farooq
 
Other subjects of interest:
Allaah
Angels
Revealed Books
The Prophets and Messengers
The Last Day
The Divine Decree
Jinn And Devils
Disbelief

 


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